babaon ka halla hai. balki dilli ke baba bhimanand ka wikat kalagarli raiket dekhakar yah nahin samajh aa raha hai ki ab babaji ka kaun sa muhalla hai. sare muhalle hi unake najar aa rahe hain. jise baba samajho wah kal garl ka ejent nikalata hai. jise kal garl ka ejent samajho, wah widhayak nikalata hai. jise widhayak samajho wah hathiyaron ka dalal nikalata hai. jise sirf hathiyaron ka dalal samajho, wah kalagarls ka dalal nikalata hai. aur jise kalagarls ka dalal samajho wah baba nikalata hai, saeenram kahata huye milata hai. ek nahin do bara.
beta baba kaee prakar hote hain-kaksha men main babaon ke bare men samajha raha tha.
ji mujhe pata hai ki aajakal tin tarah ke babaon ka halla hai. kalagarls wale dhongi baba, bahut shadi karane wale farji baba aur saooth men ektres ke sath satsang karane wale baba. babagiri ka kam bahut mushkil hai. ya to kalagarls ka karobar chalaye banda ya fir ektres ke sath ऱैt-pait karana padata hai. sadhana ka marg atyadhik hi mushkil hai, yah bat aise hi nahin kahi jati-yek chhatr ne bataya.
nahin bete, sadhana ki bat samajhane ki koshish karo. dhongi baba ke kes men sadhana aur upasana kalagarls ke nam hain. mantr aur tantr un dalalon ke nam hain, jo baba ki kalagarls ke liye grahak late the. baba har dil se pahale do bar bhagawan ka nam lete the. ye unaka kod ward tha-karane ki koshish ki.
han aapane bataya tha ki har mahatwapoorn kam se pahale do bar bhagawan ka nam lena chahiye, babaji bhi yahi karate the. babaji aapake stoodent rahe the kya-doosara chhatr poochh raha hai.
nahin, kalagarls ka karobar karane wale mere chhatr nahin rahe hain-mainne dantate huye kaha.
ji wahi meri samajh men aata hai. kalagarls ka karobar karane walon ke to apane skoola, kalej aspatal hote hain. is dhongi baba ka bhi aspatal ban raha tha. kalagarls karobar wale to padhane ki haisiyat rakhate hain, wo kahin aapase padhane ke liye kyon aayenge-yek aur stoodent ne bahut samajhadaripoorn bat kahi.
nahin bete tum bat ko samajh nahin pa rahe ho. baba dhongi tha, bahut badamash tha-mainne samajhane ki koshish ki.
saraji koee sidhi sachcha banda kahan pahunch pata hai baba ke lewal para. mere chachaji bilakul sidhe sachche mastar hain, chachi tak nahin poochhatin unhen. idhar baba ke satsang men chhah sau kalagarls rahati thin, unaki bat sunati thin. banda haisiyat banaye to aisi-yek chhatr apane chacha ki durdasha ki bat kah raha hai.
beta tum bat ko poore taur par samajhane ki koshish karo. jaruri nahin hai ki kalagarls ka karobar karane wala har banda baba ke lewal par pahunch jaye. kaee to widhayak ya parshad ke lewal par pahunch kar ruk jate hain. itana aage jane wale kam hi hote hain-mainne apani taraf se eksaplen karane ki koshish ki.
sar pahale kliyar kijiye ki aap babaon ke bare men bat kar rahe hain ya chor uthaigiron ke bare men. bich men aap widhayaka, parshadon ki bat bhi chhed dete hain-yek chhatr aabajekshan kar raha hai.
beta thagon se bat shuru karo, to babaon tak pahunch jati hai. babaon ki bat shuru karo, to kalagarls tak pahunch jati hai. bade miks miks se mamale hain inake. tum samajhane ki koshish karo na-mainne aage samajhane ki koshish ki.
sar aap samajha hi kahan pa rahe hain-chhatr naraj hokar kah raha hai.
waise bataiye, wo galat kah raha hai kya.

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hay hay kya charcha nikal padi hai ki dilli se aato wale hataye jayenge.

dilli ko agar aato walon se alag kar ke dekhen, to dilli bahut hi chirakut taip ka shahar hai. yah shahar kitana chant aur badamash hai, yah pata dilli men aate hi kaise lagata hai, aato walon se dil karake. ek mehaman ne aato wale ke hathon katane ke bad kament kiya tha, is shahar ke aato wale jab ye hain, neta jane kya honge. jab rat hi itani matawali, to subah ka aalam kya hoga taip kament ke pichhe aato walon ki tarif thi ya kuchh aura, unhone saf nahin kiya.

aato walon ke bagair dilli kuchh yoon hai jyon mor apane pankhon ke bina, jyon nali koode ke bagair ho aur sigaret tanbaku ke bagair ho. jyon insapektar tond ke bagair ho, aur kawi apani kawita ke bagair ho. rakhi sawant nangaee ke bagair hon aur mayawatiji apani malaon ke bagair hon. musharraf aur bush yekadam sach bol rahe hon, aur klintan apane ko ekaidam charitrawan bata rahe hon.

dilli aato walon ke bagair kuchh yoon hi taip lagati hai, jaise nadirashah bagair lootapat ke chupaichap nikal raha ho. balki is khakasar ka manana hai ki ye aato wale agar pahale dilli men hote, to dilli kaee bar barabad hone se bach jati. nadirashah aakar dilli walon se lootapat karate, to unhe jawab milata ki aato wale to pahale hi loot kar le gaye hain, ab lutane ko bacha kya hai, sari. panipat ki tisari ladaee men panipat men aato walon ko bhej dete, to nadirashah ke sainik aato men chalane ki ret sunakar hi behosh ho jate. nadirashah ke tamam sainik nadirashah se kah rahe hote-maharaj chalo wapas laut lo, koee fayada nahin hai. dilli men lal kile se neharu ples jane ka wah aato wala ek hajar asharfi mang raha hai. itani rakam to afaganistan se dilli aane men kharch na huee, jitani lal kile se neharu ples jane men kharch ho jayegi. kya karenge, itti lootapat machakara, ham to utani rakam bhi na bacha payenge, jitane men dariyaganj se kutubaminar waya aato jane ka intajam ho jaye.

aatowale bharat ke bhoogol men pahale huye hote, to bharat ka itihas kuchh aur hota.

main aato walon ko dilli se hataye jane ke sakht khilaf hoon. aato walon ke sath dil karake charitr men kaee gunon ka wikas hota hai. peshens kya hoti hai, dhairy kya hota hai, yah samajh men aa jata hai, aato walon se bat karake.

maniye, aap aaeetio se kanat ples jane ke liye aato wale se bat kar rahe hain, to batachit is prakar ho sakati hai-

ai bhaeeya kanat ples chal rahe hain kya.

na ham to neharu ples jayenge.

jahan aapako jana hota hai, aato wale ko nahin jana hota. aap hi us jagah chale jaiye, jahan aato wala ja raha hai. yah gun jo wikasit karane lagata hai, usamen apar dhairy ka bhaw wikasit apane aap hone lagata hai.

aap neharu ples jane ke liye taiyar ho jayen, to aato wala batayenge ki yahan se neharu ples aath sau rupaye lagenge.

bhaeeya ye mitar kahe ke liye hai.

isake jawab men aato wala hansane lagata hai ki chirakut itta tak na janata yah aadhunik kala ka ek namoona hai, isaka sirf itana istemal hai ki ise dekha jaye, yah kya hai aur kyon hai, yah na poochha jaye. aato walon se lagatar dil karake har banda apane andar ek saundary drshti, kala drshti wikasit kar sakata hai.

ji aapase aaeetio se neharu ples jane ke aath sau liye, aap to saste men nibat gaye. hamase to dedh hajar rupaye rakha liye the.

aapaki jeb se sirf aath sau kate hain, auron ke isase bahut jyada kate hain, yah bhaw kitti tasalli deta hai aur banda khud ko bahut smart taip manane lagata hai. ab bataiye, jisake aage aap smart fil karane lagen, saundary drshti wikasit karane lagen, use shahar se bahar nikala jaye. na bhaeeya na, aato walon sangharsh karo, ham tumhare sath hain.

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tab bajat kis liye hota hai aalok puranik kuchh dinon pahale sharad pawaraji, kendriy krshi mantri jo kahate the, usaka aashay yah hota tha ki mahangaee men hamara hath nahin hai. antararashtriy karak jimmedar hain. petroliyam ministar batate the ki antarrashtriy bajar men kachcha tel mahanga ho raha hai. isaliye hamen bhi mahangaee karani padegi. hal ke bajat se pahale sabase badi samasya rahi hai mahangaee ki. hal men pesh aarthik sarwekshan ke mutabik 2010-11 men nau pratishat karib ki badhottari hogi. mandi se ubarane men lagi arthawyawastha ki sthiti par utsahit aarthik sarwaikshan halanki yah chinta wyakt karata hai ki khane pine ki chijon ki mahangaee doosare aaitamon tak bhi ja sakati hai. aarthik sarwekshan men ek bat khule taur par swikar ki gayi hai, jisake bare men desh ka aam upabhokta bahut dinon se janata hai. wah yah bat hai ki aarthik sarwekshan men saf taur par kaha gaya hai ki thok moolyon ke mukabale ritel mooly das guna jyada teji se badhate hain. khane pine ki chijon men thok mooly badhottari karib bis pratishat hai. isaka das guna kiya jaye, to saf hota hai ki karib do sau pratishat ka ijafa ek sal ke andar khane pine ki chijon men ho gaya hai. yani sau ka mal tin sau ka bik raha hai. sarwekshan men bharat sarakar ki aalochana karate huye kaha gaya hai, “disanbar 2009 se khady padarthon ki kimaton men wrddhi ke sanket dikh rahe hain. isi ke sath eendhan ki kimat men wrddhi aur any wastuon ke dam par asar se agale kuchh mahinon men mahangaee badhane ke bare men chinta paida ho gaee hai. aarthik sarwekshan dekhakar saf hota hai ki sarakar gathabandhan ki chal rahi hai. apani hi sarakar ki aalochana se saf hota hai ki kahin n kahin sharad pawar par nishana sadha gaya hai. yah bhaw kam kaise honge, garibon ko is sanbandh men rahat kaise di jayegi,is bare men aarthik sarwekshan maun hai. par mahangaee ke bhawishy ko lekar aarthik sarwekshan maun nahin hai. isamen chetawani di gaee hai pahale se badh rahi mahangaee agale kuchh mahinon men aur badh sakati hai. is sarwekshan men khady padarthon ki prabandhan nitiyon, wishesh taur par chini jaisi khady samagri ke badhate dam ki aalochana ki gayi hai. yah aashanka agale hi din samane aa gayi, jab bajat 2010 ne petrol dijal ke bhaw badha diye aur eksaij badhane ke bad tamam kanpaniyon ke ye bayan aa gaye ki we apani kimaton men badhottari karengi. yoon bajat ne kuchh kar chhooten bhi hain. par yah kar chhooten sirf uchch shreni ke karadataon ko milengi,jabaki mahangaee men bhaw badhenge sabake liye. yani rahat kuchh ko, par kasht sabako. aarthik sarwekshan ke anusara, “bharat ke liye ye poori tarah se sanbhaw hai ki usaki wikas dar das ya usase adhik ho jaye aur wah agale char sal men duniya ki sabase tej gati se badhane wali arthawyawastha ban sakati hai.” aur yah sab teji isake bawajood ki aarthik sarwekshan kahata hai ki 2009-10 men kheti aur usase judi gatiwidhiyon men dashamalaw do pratishat ki girawat darj ki gayi hai. bajat ne krshi wikas ke liye 400 karod rupaye ka aankada rakha hai. is aankade se krshi ki behatari ho payegi, isamen siway sandeh ko kuchh nahin kiya ja sakata. arthawyawastha ke ek mahatwapoorn kshetr ki durgati ke bawajood bhawishy ki teji ke anuman aarthik sarwekshan men badastoor hain. aarthik sarwekshan men ek bat saf taur par ubharati hai ki sarakar khane pine ki chijon ki mahangaee ko chintajanak jarur manati hai. aarthik sarwekshan yah food koopanon ke jariye garib pariwaron ko sidhe taur par khady anudan dene ka prastaw karata hai.yah prastaw amali jama kaise pahanega, yah sawal bahut hi mahatwapoorn hai. rashan ki dukanon tarah wyawastha bhi bhrasht tatwon dwara barabad n ho, yah sunishchit kiya jana chahiye. par is sanbandh men aarthik sarwekshan koee aashwasan nahin de sakata. kul milakar aarthik sarwekshan aur bajat apani jimmedariyon ko rashtriy aur global karakon par dalate huye dikhate hain aur usi ke anurup aacharan karate huye dikhate hain. yah sahi hai ki global bajar men kachche tel ke bhaw lagatar badh rahe hain, par isaki pratikriya sirf yahi ho ki bharat men bhaw badha diye jayen, to fir bajat aur sarakar ki kya jarurar hai. sab kuchh bajar ko hi tay karana ho, to bajat aur sarakar ki bhoomika khatm ho jati hai. bajari shaktiyon ke chalate aam aadami pareshan na ho, yah sunishchit karana sarakar ka kam hai. par sarakar wah kam karati huee nahin dikhati. pranaw mukharji se ummid thi ki kuchh naye raste nikalenge. wikas ko patari layenge, bina mahangaee ke. yahi chunauti thi. is chunauti ko mukharji poora nahin kar paye. aane wale din wikat mahangaee ke hone wale hain, is bajat ka yahi sandesh hai. yahi sandesh to bajar se aa raha hai. agar bajar aur bajat ek si bhasha bolane lage, to fir bajat ka arth kya rah jata hai. ab sabase bada sawal is bajat ke bad yah hai ki aakhir bajat hota kisaliye hai.

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andhera hai, door tak andhera hai. na ji, ye koee kawita nahin ho rahi hai. wishuddh yatharthawad hai. bijali gayab rahe, to kawi jagrt nahin hota. kawita likhane ki nyoonatam jaruraton men se ek bijali ki upasthiti hai. yah to wyangyakar hi sakht jan prani hai, jo bijali jane par bhi chintan kar sakata hai. idhar bijali jane ki sthitiyon par chintan kiya to, ye kuchh samane aaya-

1- bijali jana samajawadi sthitiyon ki or dhakelata hai, sab ek se ho jate hain. har ghar ke balba, laiting alag tarike ki hoti hai. kaeeyon ki bahut foon fan taip hoti hai. kaee ki bahut garib taip ki hoti hai. ujale sabake alag alag taip ke hote hain. par andhere sabake ek jaise hote hain. andhera yooniwarsal hai, ek jaisa global hai. laiting ke taip sab jagah alag alag hain. kahin tyoob hain. kahin balb hain. roshani ke prakar to dilli men hi pachas tarah ke hain, par andhera afrika se lekar amerika tak ek hi jaisa hai.

2- isase saf hota hai ki ujala alag alag taip ka hokar logon ko alag alag kaitegariyon men bantata hai, par andhera ek jaisa hokar sabako ekata ka sandesh sa deta hai. yani andhera apane charitr men samajawadi hota hai.

3- isase yah bhi saf hota hai ki bijali ki samasya yah daraasal sirf itani si hai ki kuchh gharon men bijali hai, kuchh gharon men nahin. kisi ghar men n ho, to kisi ko shikayat na hogi. ujala sabako nahin mil sakata to kya, andhere ka to saman witaran ho hi sakata hai.

4- balki andhera un gharon ke hisse men jyada aata hai, jo bade hain. panch kamaron wale ghar ke hisse men panch kamara bhar ke andhera aata hai, aur ek kamare wale ghar men ek kamara andhera hi aata hai. ise nyayapoorn witaran mana ja sakata hai. kamare jyada hain, to andhera bhi jyada. chhote ghar ko kam andhera jhelana padata hai. chais yah hai ki ya to kamare bade le lo, ya fir andhera bada.

aaiye andhere ki or chalen.

.

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yek kam jo barason se hota raha hai, par idhar kuchh thap sa pada huaa hai, wah hai bharat pakistan ki shanti warta. jitani bhi huee, usamen shanti kam thi, warta adhik thi. par ab wah bhi nahin hai. sawal yah uthata hai ki pakistan men warta kisase ki jaye .

1- kya rashtrapati jaradariji se bat ki ja sakati hai. pakistan men pablik ka manana hai ki jaradariji se ki ja sakati hai, agar bat nan siriyas ho to. par bharat pak shanti warta nan siriyas bat nahin hai. isaliye jaradariji se bat karana bekar hai. jaradari ke mamale men ek bat aur kahi jati hai ki jaradariji ko koee siriyasali nahin leta, khud jaradariji bhi khud ko siriyasali nahin lete.

2- kya pakistan ke pradhanamantri gilaniji se bat ki ja sakati hai. gilaniji apane soot ki wajah se siriyas lagate hain. par agar parsanalti men siriyasanes sirf soot ke khate men hi ho, to fir to sirf soot se hi bat ki jani chahiye. soot chahe jitane siriyas hon, par bolate nahin hai. aur gilaniji chahe bolate kitana hi hon, par wah siriyas nahin hain.

3- gilaniji ko siriyasali isaliye nahin mana jata ki wah jaradariji ke kaindidet mane jate hain. jaisa ki bataya ja chuka hai ki jaradariji ko pakistan men utana hi siriyasali liya jata hai, jitani siriyasata ke sath bharat men laftar chailenj dekha jata hai.

4- afaganistan se talibaniyon se pakistan ke bare men sirayasali bat ki ja sakati hai. jis tarah se pakistan men jagah jagah dhamake ho rahe hain, use dekhakar to lagata hai ki pakistan men mustaidi se dil lagakar kam to sirf talibani hi kar rahe hain. karmath talibaniyon se niwedan kiya ja sakata hai ki apana karmakshetr pakistan tak hi simit rakhen. par talibanon se bat kya ho sakati hai. bama, bandook in masalon ke alawa talibani koee doosari bat nahin kar sakate. itane bam aur utani bandookon se ilaka tabah karana hai,isake alawa doosara waky talibaniyon ki samajh men nahin aata hai. talibani tabahi ke prati itane katibaddh hain, ki kahin doosare ilake men tabahi nahin macha pa rahe hon, to apane hi ilake men machana shuru kar dete hain. lahaur aur peshawar ke dhamake to yahi batate hain.

5- kya pakistan ke bare men obama se bat ki jaye. obama akasar pakistan ke bare men bat karate rahate hain. par masala yah hai ki obama ko pakistan ke neta tab hi siriyasali leta hai, jab obama pakistan ko dalar dene ki ghoshana karate hain. obama ki nan dalariy ghoshana ko pakistan siriyasali nahin leta. pakistan men yoon obama chahen, to jaradariji se bat kar sakate hain, par jaradariji ke bare men bataya ja chuka hai ki unaki chalati nahin hai. chalati talibanon ki hai, par wo bat karane ke liye taiyar nahin hain.

6- bush se bat karane ka matalab nahin hai. amerika men hal yah hai ki ameriki patrakar bhi unase bat nahin karate. amerika men washingatan se ritayar huye neta aur haliwud se ritayar huee abhinetri ki gat ek si hoti hai. donon sirf sansmaran sunane bhar ke rah jate hain.

ab aap hi bataiye ki pakistan men kisase bat ki jaye.

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