jiwit hoon main, murda nahin....

toofan uthe,
bijali giri,
jhuki nahin,
par nazar meri....

badhata chala,
main rahen bana,
gadhata gaya,
sapana naya....

dharati thaki,
par kadam nahin,
pa loonga main,
manjil nayi...

bedam nahin,
bebas nahin,
jiwit hoon main,
murda nahin....

jayant chaudhari
man durga ko samarpit॥
१२ bhadr / ०२ sitambar 2010
(baithe baithe ek khyal aa gaya ऑfis men...)

jay radha krshn

hamari priy beti mehar radha rani ke roop men.
dadi ke diye wastr aur nani ke diye shrrngar aur sabake pyar se bani-thani...

hamari beti malika apane priy bhagawan krshn ke roop men.

anupam jodi...

matrbhasha - 1

mananiy shrotaon, aap sab ko mera nat-mastak pranama,

aaj ka wishay bahut samayik hai.
bhasha kisi bhi prani ki moolabhoot aawashyakata hoti hai.
isi se ham aur aap apane bhawon aur wicharon ko wyakt kar sakate hain.
sabase aham bat to yah hai ki, manawon ki pragati bhasha wikas ke karan hi sanbhaw ho saki hai.
yah to sab janaten hain ki jnyan aur wijnyan ko bhasha ke bina badhaya hi nahin ja sakata.

bhasha ke mahattw ko sthapit karane ke bad aaiye is wishay par wichar kare ki matrbhasha kya hai.
sarwapratham main kahana chahata hoon ki, matrbhasha, matr bhasha hi nahin hai, kintu usase bhi bad kar hai.
matrbhasha shabd do wibhinn shabdon se mil kar bana hai... matar aur bhasha....
yane ki matar ya doosare shabdon men man ya mata ki bhasha...

hamare jiwan men man ka kitana bada sthan hai, yah wyakt karane ki aawashyakata nahin hai.
kyonki, use shabdon men bandha nahin ja sakata, aur waise bhi har insan is bat ko achchhi tarah se janata hai.
man se judi har chija, ek wishesh sthan par hoti hai. matrbhasha usamen se sarwapratham hai.

hamare janm lene ke bada, man hamase jis bhasha men bat karati hain, wohi to man ki bhasha hoti hai, wahi matrbhasha hoti hai.
wo bhasha shishu ki pratham bhasha hoti hai.
pahali bar jin shabdon ko shishu sunata hai, jis bhasha men man usase apana pyar aur sneh wyakt karati hai, us bhasha ka sthan koee aur bhasha kaise le sakati hai??

matrbhasha -२

lekin kya matrbhasha ka mahattw kewal man ke karan hi hai?

manushy ek samajik prani hai, aur use samaj men rahane ke liye bhasha ki aawashyakata hoti hi hai.
bina bhasha ke samaj ka nirman ho hi nahin sakata. pashu pakshi bhi bhasha ki sahayata se hi samooh men rahate hain.
usake bina samaj ya samooh ka nirmana, palan aur poshan sanbhaw hi nahin hai. hamari ekata men bhi yahi sahayak hai.

aam taur par hamari matrbhasha hamare aasapas ke logon ki bhi bhasha hoti hai. kintu kabhi kabhi sthan pariwartan ke karan matrbhasha aur sthaniy bhasha alag alag ho sakati hain. us awastha men to matrbhasha ka jnyan aur upayog aur bhi mahatw poorn ho jata hai. kyonki yahi ek chij hamen apane pariwara, poorwajon, sanskar aur sabhyata se jode rakhati hai. us samay matrbhasha kam upayog ke karan palati dor jaisi bhale ho jaye, kintu hamen paraye aasaman men udate patang se lagi dor ki tarah apani dharati se bandhe rakhati hai.

isake alawa manaw ki bhawanayen jagane ka sabase achook upay usaki matrbhasha hi hai. is sansar men hajaro bhashayen hain, aur aneko bar hamen doosari bhashayon ka upayog bhi karana padata hai, doosaron se bat karane ke liye. kintu jab ham apani bhasha, matrbhasha sunate hain to hamara na kewal mastishaka, kintu hraday bhi use sunata hai. hamen us wyakti ke prati adhik prem aur wishesh jhukaw ho jata hai jo hamari matrbhasha men bat karata hai. shayad yahi karan hai ki bahu-rashtriy kanpaniyan bhi, apane saman ka wijnyapan us sthan ki 'matrbhasha' men hi karati hain.

yek aur dhyan dene layak bat hai ki har wyakti wishesh paristhitiyon men, jaise atyadhik prema, krodha, dar aadi men apani matrbhasha men hi bat karata hai... kyonki wo usake man ki aawaj hoti hai. yane kisi ke man tak sidhe bat karani ho to usaki matrbhasha men hi karana chahiye. yah nuskha bade bade wyapariyon ko bhi aata hai.

matrbhasha jnyan arjit karane ke liye bhi upayogi ho sakati hai. aaj ke wijnyan aur takanik ke jamane men bhi kaee desha, jaise fransa, jarmani, japana, chin aur roos apani matrbhasha men hi wijnyan aur takanik padhate, sikhate aur wikasit karate hain॥ aur ye desh kisi bhi drashti se sansar men pichhe nahin hain.

aakhir men yah bhi yad dilana chahoonga ki apani jadon, yane apane pariwar aur sanskar par har insan ko garw hona chahiye, bina usake insan adhoora raha, kati patang jaisa bhatakata hai. us jad tak pahunchane ki dor kewal matrbhasha hai.....

jiwan men jitani mahawapoorn man hain, utani hi mahatwapoorn hai usaki bhasha, yane ki matrbhasha...

~ kabahu bura na boliye... ~ jayant

bura na kabahoon boliye, chahe krodh tap chadh jay॥
wani aisan ban hai, jo kabahoon wyarth na jay॥
(chahe kitana bhi krodh aa jaye, bure wachan nahin bolane chahiye. wani ke ban, kabhi wyarth nahin jate. ye bolane wale aur sunane wale donon ko chot pahuchati hai. bolane wala isaliye, kyonki usake jo bhi achchha kiya wo usake bure wachanon se nasht ho jata hai,॥ aur suane wala to ghayal hota hi hai॥)

hiraday ko wani bindhe, nahi banan men wo ghata॥
awasar pe na roke to, barasan rahe pachhatata॥
(wanon men hraday ko aaghat pahunchane ki wo shakti nahin hoti, jo wani men hoti hai॥ wanon ka ghaw samay aane par thik ho jata hai... kintu wani kaprahar samay samay par chubhata rahata hai.. yadi samay rahate un shabd-wanon ko na roka gaya, to usane hone wale chot/anisht ke karan, warshon takpachhatana hota hai...)

wani se jo man chhide, dhaga nahi sil pay॥
pankh kate fir se sile, pakhi ud nahin pay॥
(jo man wani se chhid gaya ho, use dhaga bhi nahin sil pata. usaki umang, prem aur prasannata us pankh kate pakshi ki jaisi ho jati hai, jo un pankhon kesile diye jane ke bad bhi jo ud nahin pata॥)

~jayant chaudhari
१३ aasadh / ४ julaee
(man saraswati ki prerana se, mere mitron archana aur manish ko yek bhent..)

* sine men jab aag jalegi *

sine men jab aag jalegi,
faulad tabhi pighalega...

bhatthi men jab lapat uthegi,
nas nas men fir wo bahega...

man men wo dradhata layega,
bahon ki shakti banega...

parwat bhi aakar takarayen,
unaka widhwans karega...

agni path par badhane wale,
kadamon ko na rukane dega...

kathinaee ki toofani barish men,
yadi us aag ko na bujhane dega ...

(to,)
jalkara, tapakar, chalakar, ladakara,
yek dina, lakshy ko too pa lega...

* man durga ko samarpit *
~ jayant

** kanpate hathon men **

hai yakin mujhe,
janata hoon, ki
tere kanpate hathon men,
jan abhi baki hai...

mana bahut hai,
para, tu bhar utha,
jor laga, ki
araman ek baki hai....

yah jindagi,
yek pyala hai,
aur mauta,
teri saki hai...

pita chala,
chalata chala,
jab taka,
jam ek baki hai....

madhu bahati hai,
kawita udati hai,
pankhon men thodi
udan abhi baki hai....

araman abhi baki hai..
thodi jan abhi baki hai...

jayant