chanbal ke bihadon ki jab bhi charcha chalati hai to anayas hi bagi saradar man sinh se shuru huee ek paranpara lakhan sinha, roopa, putali baee se chalakar mohar sinha, madhaw sinha,malakhan sinh se hoti huee nirbhay gurjar tak pahunchakar thoda rukati hai aur bhawishy ke namon ke liye banhen failane lagati hai. magar chanbal ki yah ghati maharshiyon ki tapobhoomi aur krantikariyon tatha kalakaron ki sadhana sthali rahi hai, yah bat durbhagy se har bar achinhi rah jati hai. pauranik gathaon ki aabha se dipt-pradipt maharshi bhindi ( jinake nam se bhind nagar basa) aur galaw ( jinake nam se gwaliyar nagar basa) ki tapaःsthali ke hi puny-prasoon the-sangit samrat tanasen aur baiju bawara. rayaru ganw ki goojari, jo aage chalakar raja manasinh ki rani mrganayani banati hai,jisane apane parakram se yawan sena ko parajit karake tomar wansh ki yashaःgatha ko itihas men darj karaya tha, wah isi chanbal ki mati ki beti thi. isi chanbal ki mati ke putron ko bagi sanbodhan ka krantikari chehara denewale mainapuri shadyantr kand ke pan.gaindalal dikshit ne maee ganw men hi baithakar kranti ka tana-bana buna tha aur unake shishy kakori kand ke mahanayak pan. ramaprasad bismil (jinake baba tanwaragharaःanbah ke the ) ne bhadawar rajy ke pinahat aur holipura men farari ke dinon men maweshi charate huye manaki tarang aur kaitharaeen-jaisi krtiyon ka srjan kiya tha. pratham swatantrata sangram ki jab poore desh men lau bujhane lagi thi to chanbal aur yamuna ke doaab men roopasinh aur niranjan sinh ne tatyatope aur shahajada firojashah ko sath lekar firangi sena ko dhool chatate huye yahan aajadi ka paracham faharakar ek naya itihas likh diya tha. yahan ke lokagit languriya aur sapari men chanbal ki mati ki saundhi-saundhi gandh mahakati hai. aur shastriy sangit men gwaliyar gharana kya haisiyat rakhata hai, yah batana nihayat anutpadak shram hoga. is kshetr ke buddhijiwi, chanbal ke is sanskrtik aayam ko, jo ki durbhagyawashat achinha hi rah jata hai,wyapak falak par lakar sarwawyapi banayen,is sarthak prayas ki main unase poori shiddat ke sath ummid karata hoon...yewamastu..
winayawanat
pan. suresh nirawa
Tuesday, September 30, 2008
Patrika further consolidates position in MP with Indore edition
After launching its Bhopal edition in May 2008, Hindi daily Patrika now seeks to further consolidate its position in Madhya Pradesh with its Indore edition. Arvind Kalia, NHM Marketing is confident that with the launch of the Indore edition, Patrika would become a promising option for advertisers to reach key consumers in the state.
He claimed that Bhopal and Indore accounted for 74 per cent of total ad spends on the state. A survey team of more than 450 members divided Indore into eight zones and conducted an extensive survey, which helped in charting out readers' preference, expectations, locate dissatisfaction areas and create brand awareness. 4.25 lakh households and business establishments were contacted during the survey.
Based on the survey and research findings, Patrika's Indore edition is packed with new features, which differentiate the product from existing players in the market. The accent is clearly local.
BR Singh, General Manager, Circulation, Patrika, informed that an army of sales personnel had been employed. He claimed that Patrika's entry in Madhya Pradesh had resulted in competitor sliding prices, throwing new product after product.
Promotional activities for the Indore edition include the full gamut of media covering not just the conventional BTL and ATL activities, but also reaching consumers through more interactive and innovative channels establishing connect at multiple levels.
He claimed that Bhopal and Indore accounted for 74 per cent of total ad spends on the state. A survey team of more than 450 members divided Indore into eight zones and conducted an extensive survey, which helped in charting out readers' preference, expectations, locate dissatisfaction areas and create brand awareness. 4.25 lakh households and business establishments were contacted during the survey.
Based on the survey and research findings, Patrika's Indore edition is packed with new features, which differentiate the product from existing players in the market. The accent is clearly local.
BR Singh, General Manager, Circulation, Patrika, informed that an army of sales personnel had been employed. He claimed that Patrika's entry in Madhya Pradesh had resulted in competitor sliding prices, throwing new product after product.
Promotional activities for the Indore edition include the full gamut of media covering not just the conventional BTL and ATL activities, but also reaching consumers through more interactive and innovative channels establishing connect at multiple levels.
Sunday, September 28, 2008
musalaman naujawanon, bhago mat duniya badalo
-afalatoon bhaee ka aarakut par sandesh ke ansh
aatankawad ke khilaf ladaee rajanaitik nahin honi chahiye . mukhyadhara ki rajaniti ki kamiyon aur kuchh netaon ke alalatappu bayanon ke karan unake dimag men yah galatafahami hai . ‘dilli ke jamiya nagar men huee pulis muthabhed farji thi ‘ kaee muslim samooh aur manawadhikar sangathan yah man rahe hain . is sandarbh men ilahabad uchch nyayalay dwara nyayamoorti ramabhooshan malhotra dwara diya gaya ek faisala mahatwapoorn hai. ramabhooshanaji nahin chahate ki unake nam ke aage nyayamoorti lagaya jaye . choonki yah unake dwara diye gaye faisale ki bat hai isaliye ‘nyayamoorti’ lagana uchit hai. apane faisale hindi men dene ke liye bhi unhen yad kiya jayega. ukt faisale men kaha gaya tha ki jab bhi pulis ‘muthabheda’ ka dawa karati hai un mamalon men (१) mrtakon ke pariwar ko pulis dwara soochana di jayegi tatha (२) aise sabhi mamalon ki majistari janch hogi . yadi yah ghatana jamiya nagar ki jagah noyeda men hoti to in donon baton ko khud-b-khud lagu karana hota.ghatana ki janch ki mang ek atyant sadharan mang hai tatha poori paradarshita ke sath ise poora kiya jana chahiye .
in manawadhikar sangathanon aur muslim samoohon se bhi ham roo-b-ru hona chahate hain . itani gambhir paristhiti men bas itana sankuchit rah kar kam nahin chalega . aatanki ghatanao aur usake tar desh ke bhitar se jude hone ki bat pahali bar khul ke ho rahi hai. isaka sabase jyada khamiyaja bharat ke tamam amanapasand musalamanon ko bhugatana pad raha hai . in ghatanaon ke bad sankirn soch wale sampradayikamooh har musalaman ko gaddar batane ka abhiyan shuru kar chuke hain, aagami lokasabha nirwachan men woton ke dhruwikaran ki galatafahami bhi we pale huye hain . aatankawad se mukabale ki nam par kloz sarkit tewi jaise karodon ke upakaran khariden jayenge aur izaraili gupt pulis ‘masada’ se talim dilawaee jayegi . kainada aur amerika me rahane wale aniwasi bharatiyon se poochhiye ki paise ki takat par kaise yahoodi lanbi niti nirdharan men hastakshep karati hai ? in sab se gambhir aur nukasanadeh bat yah hai ki medhawi tarun yadi ‘aatanka’ men glaimar dekhane lagen to unhen us disha se rokane aur anyay ki tamam ghatanaon ke wiruddh rajanaitik sangharsh se jodane ka kam kaun karega ? yah kam mukhyadhara ki rajaniti se juda koee khema shayad nahin karega.
yek muslim mahila patrakar aur kawayitri ne apane chitthe par likha , ‘ki dilli ka bam kand karane wale jaroor hindu rahe honge’. atyant sidhaee se unhonne yah bat kah di. mainne yah dekha hai ki shuddh asuraksha ki bhawana se aisi baten dimag men aati hain .‘kam galat hai, isaliye jaroor hamare samooh ka wyakti n raha hoga’ - yah man men aata hoga . rashtriy ekata parishad , sarwochch nyayalay aur sansad ke samane babari masjid ki suraksha ki kasame khane wali jamat ne jab us kasam ko pairon tale masalane men apana rashtrawad dikhaya tab kisi hindu ke dimag men kya yah bat aaee hogi ki jaroor yah kam hamare samooh se alag logon ne kiya hoga ? jinhen lagata hai ki "wah kam sahi tha aur isiliye hamare samooh ne kiya" - un rashtratodak rashtrawadiyon se hame kuchh nahin kahana , unake khataranak mansoobon ke khilaf ladana jaroor hai .
mainne aatif ka ऑrkut ka panna pada hai jisamen wah fakr ke sath ek feharist deta hai ki kin shaksiyaton ke aajamagad se wah talluk rakhata hai - ……. rahul sankrtyayan , kaifi aazami . char logon ko jinda jamin men gad dene wale bhajapa neta (pahale sapa aur basapa men raha hai) ramakant yadaw ya bharat ki siyasat ke sabase ghrnit dalal amar sinh ka nam nahin likhata ! aisa koee tarun ghrnit , akshamy aatanki karrawaee se judata hai , un karrawaiyon ki taswiren utarata hai to nishchit taur par isaki jimmedari main khud par bhi leta hoon . anyay ke khilaf ladane ka tarika aatankawad nahin hai . aajamagad ke shankar tirahe ke aage , maoo wali sadak par prasiddh pahalawan swa. sukhadew yadaw ke bhanje ke makan men samajawadi janaparishad ke daftar ke udghatan ke mauke par aajamagad ke sakriy samajik karyakarta aur fotografar data ne rahulaji ka likha git dahad kar gaya tha - ‘ bhago mat ,duniya ko badalo ! mat bhago , duniya ko badalo ‘ . aajamagad ke tarunon se yahi gujarish hai .
sabhar--winit utpala
aatankawad ke khilaf ladaee rajanaitik nahin honi chahiye . mukhyadhara ki rajaniti ki kamiyon aur kuchh netaon ke alalatappu bayanon ke karan unake dimag men yah galatafahami hai . ‘dilli ke jamiya nagar men huee pulis muthabhed farji thi ‘ kaee muslim samooh aur manawadhikar sangathan yah man rahe hain . is sandarbh men ilahabad uchch nyayalay dwara nyayamoorti ramabhooshan malhotra dwara diya gaya ek faisala mahatwapoorn hai. ramabhooshanaji nahin chahate ki unake nam ke aage nyayamoorti lagaya jaye . choonki yah unake dwara diye gaye faisale ki bat hai isaliye ‘nyayamoorti’ lagana uchit hai. apane faisale hindi men dene ke liye bhi unhen yad kiya jayega. ukt faisale men kaha gaya tha ki jab bhi pulis ‘muthabheda’ ka dawa karati hai un mamalon men (१) mrtakon ke pariwar ko pulis dwara soochana di jayegi tatha (२) aise sabhi mamalon ki majistari janch hogi . yadi yah ghatana jamiya nagar ki jagah noyeda men hoti to in donon baton ko khud-b-khud lagu karana hota.ghatana ki janch ki mang ek atyant sadharan mang hai tatha poori paradarshita ke sath ise poora kiya jana chahiye .
in manawadhikar sangathanon aur muslim samoohon se bhi ham roo-b-ru hona chahate hain . itani gambhir paristhiti men bas itana sankuchit rah kar kam nahin chalega . aatanki ghatanao aur usake tar desh ke bhitar se jude hone ki bat pahali bar khul ke ho rahi hai. isaka sabase jyada khamiyaja bharat ke tamam amanapasand musalamanon ko bhugatana pad raha hai . in ghatanaon ke bad sankirn soch wale sampradayikamooh har musalaman ko gaddar batane ka abhiyan shuru kar chuke hain, aagami lokasabha nirwachan men woton ke dhruwikaran ki galatafahami bhi we pale huye hain . aatankawad se mukabale ki nam par kloz sarkit tewi jaise karodon ke upakaran khariden jayenge aur izaraili gupt pulis ‘masada’ se talim dilawaee jayegi . kainada aur amerika me rahane wale aniwasi bharatiyon se poochhiye ki paise ki takat par kaise yahoodi lanbi niti nirdharan men hastakshep karati hai ? in sab se gambhir aur nukasanadeh bat yah hai ki medhawi tarun yadi ‘aatanka’ men glaimar dekhane lagen to unhen us disha se rokane aur anyay ki tamam ghatanaon ke wiruddh rajanaitik sangharsh se jodane ka kam kaun karega ? yah kam mukhyadhara ki rajaniti se juda koee khema shayad nahin karega.
yek muslim mahila patrakar aur kawayitri ne apane chitthe par likha , ‘ki dilli ka bam kand karane wale jaroor hindu rahe honge’. atyant sidhaee se unhonne yah bat kah di. mainne yah dekha hai ki shuddh asuraksha ki bhawana se aisi baten dimag men aati hain .‘kam galat hai, isaliye jaroor hamare samooh ka wyakti n raha hoga’ - yah man men aata hoga . rashtriy ekata parishad , sarwochch nyayalay aur sansad ke samane babari masjid ki suraksha ki kasame khane wali jamat ne jab us kasam ko pairon tale masalane men apana rashtrawad dikhaya tab kisi hindu ke dimag men kya yah bat aaee hogi ki jaroor yah kam hamare samooh se alag logon ne kiya hoga ? jinhen lagata hai ki "wah kam sahi tha aur isiliye hamare samooh ne kiya" - un rashtratodak rashtrawadiyon se hame kuchh nahin kahana , unake khataranak mansoobon ke khilaf ladana jaroor hai .
mainne aatif ka ऑrkut ka panna pada hai jisamen wah fakr ke sath ek feharist deta hai ki kin shaksiyaton ke aajamagad se wah talluk rakhata hai - ……. rahul sankrtyayan , kaifi aazami . char logon ko jinda jamin men gad dene wale bhajapa neta (pahale sapa aur basapa men raha hai) ramakant yadaw ya bharat ki siyasat ke sabase ghrnit dalal amar sinh ka nam nahin likhata ! aisa koee tarun ghrnit , akshamy aatanki karrawaee se judata hai , un karrawaiyon ki taswiren utarata hai to nishchit taur par isaki jimmedari main khud par bhi leta hoon . anyay ke khilaf ladane ka tarika aatankawad nahin hai . aajamagad ke shankar tirahe ke aage , maoo wali sadak par prasiddh pahalawan swa. sukhadew yadaw ke bhanje ke makan men samajawadi janaparishad ke daftar ke udghatan ke mauke par aajamagad ke sakriy samajik karyakarta aur fotografar data ne rahulaji ka likha git dahad kar gaya tha - ‘ bhago mat ,duniya ko badalo ! mat bhago , duniya ko badalo ‘ . aajamagad ke tarunon se yahi gujarish hai .
sabhar--winit utpala
islam aur insaniyat khatare men
-abarar ahamad
man andar hi andar mujhe kachot raha hai. ek arase se. sanbhalane ki koshish ki ek aam aadami ki taraha. ek aam hindustani ki tarah magar rok n saka khud ko. chahe jayapur dhamaka ho ya ahamadabada, yoopi ke tamam shaharon men bam fate hon ya dilli ko tabah karane ki napak koshish ki gaee ho har bar dil se ek aah jaroor nikali. ek patrakar hone ke nate bhale hi roya nahin lekin insan hone ke nate aankhen nahin manin. begunah logon ko nishana banane unahen marane aur tabahi failane ka hak koee bhi dharm kisi ko nahin deta. islam bhi nahin. is bat ko samajhana hoga.
indiyan mujahidadin ke netawark ke khulase ne sabako chaunka diya hai. is aatanki fauj men jitane bhi sadasy shamil hain wah 16 se 30 sal ke hain. sab padhe likhe aur sabhy pariwaron se hain. inake pariwar ka koee bhi sadasy aparadhi prshthabhoomi se nahin. yah yuwak bhi padhe likhe hain aur inamen se kaee uchch shiksha hasil kar rahe the aur sabase aham bat yah ki ab tak jitane bhi yuwak pakade gaye hain wah sabhi musalaman hain. aur jo nam samane aa rahe hain wah bhi muslim hi hain.
main khud musalaman hoon aur is khulase se aahat hoon. mera manana hai ki ab wakaee men islam khatare men hai aur ise bachane ke liye jehad ki jaroorat hai. wah kaun log hain jo aapake bachchon ko baragala kar aatank ki rah par pahuncha rahe hai. kya wajah hai ki padha likha musalaman insaniyat ka farj bhoolakar tabahi ki rah pakad raha hai. wah kaun hai jo islam ko nestanabood karane par toola hai. jaroorat hai to apane bachchon ko sahi talim dene ki. unhen samajhane ki aur insaniyat ka path padhane ki taki hamari agali pidhi kisi napak hath ki kathaputali n ban sake. desh bhar ke musalaman bhaeeyon ko ab jehad chhedani hogi tabhi islam ko bachaya ja sakega tabhi insaniyat ko bachaya ja sakega.
yah ek lanbi ladaee hai. lekin isaki shuruaat aaj se hi ho jani chahiye. agar islam ko bachana hai to hame apani agali pidhi ko sahi rah dikhani hogi. wah rah jo din ki rah hai. aur yah jimmedari hamare dharm guruon ki hai. jaroorat hai ki wah aage aayen aur logon se is bat ki apil karen unhen sahi rah dikhayen.aatankawad ke khilaf ulema aage aaye hain lekin is bat ko ek sistam ke tahat lana hoga. unhen dharm ka sahi makasad aur insaniyat ka path padhane ke liye ek wyawastha banani hogi. aakhir yah islam ke wajood ka mamala hai. insaniyat ke wajood ka mamala hai.
sabhar - lafj blaga, amar ujala
Tuesday, September 23, 2008
bade bhaee nishith joshi ki kalam se
swargiy aapa aur lala bhaee (mo mabood ) ke nam jinake bina ye beta itana bada nahin ho sakata tha. aapaki bahut yad aati hai. insha allah kabhi to mulakat hogi. waise to aap haradam mere sath ho. kabhi tahajib ke roop men to kabhi duaaon ke tabij ke roop men. sirf yahi hai meri jindagi ki kamaee -------nishith
khauf ------
rok lo in hawaon ko
mat aane do shahar se
mere ganw ki or
warana mangal mama
hindu ho jayega
aur rahamat chacha
musalaman ho jayega
aur rahamat chacha musalamana.....
Tuesday, September 16, 2008
saitelait chainalon ke malikon, samay n karega maf !
aalok nandan
saoodi arab ke mukhy nyayadhish shekh salih al lohaidan midiya ke kantent par hatthe se garam hain. unhonne saitelait chainalon ke malikon ko, jo anaitik aur aapattijanak karyakram dikhate hain, mar dene ki bat kahi hai. saoodi arab ke kanoon bharat men nahin lagu ho sakate, yahan demokresi hai. lekin lohaidan ki bat se saf hai ki bharat men bhi midiya ko kadaee se rokane ki jaroorat hai. samaj ko ganda karane men midiya mahatwapoorn bhoomika nibha raha hai, samaj ke ek warg ki yah aam ray hai.
is aam ray ko 'janaral wila' ke sath jodakar dekhane par lohaidan ki bat bharatiy sandarbh men prasangik ho jati hai. sarakari rediyo par jab ek shrota ke sawal ke jawab men lohaidan ne kaha, ''isamen koee shak nahin hai ki aise karyakramon men sirf haiwaniyat hoti hai, aisi chijon ko badhawa dene wale ko yadi kisi aur tarike se nahin roka ja sakata to unhen mar dena chahiye.''
is batachit ki aadiyo klip dhadadhad bant rahi hai, aur log use injway kar rahe hain.
prashn uthata hai ki anaitik karyakram ka mapadand kya hai? jo samaj ko ganda kare, use patan ki or le jaye, logon men bhay ka sanchar kare, unaki khopadi par khauf ki barasat kar de, kam umr men bachchon ko seks ki or dhakel de...aadi. tiaarapi ki daud ko bhi parakhana hoga ki is par awwal aane wale karyakram naitikata aur anaitikata ke kitane karib hain. bharat men maut ki saja to bemani bat hai, lekin midiya ki bhoomika par ek sarthak parikalpana ke sath badha ja sakata hai. midiya ek sadhan hai, sadhy nahin. isaliye isaki bhoomika par gahan wichar ki jaroorat hai, shekh salih al lohaidan se hi shuru kiya ja sakata hai.
saoodi arab ke mukhy nyayadhish shekh salih al lohaidan midiya ke kantent par hatthe se garam hain. unhonne saitelait chainalon ke malikon ko, jo anaitik aur aapattijanak karyakram dikhate hain, mar dene ki bat kahi hai. saoodi arab ke kanoon bharat men nahin lagu ho sakate, yahan demokresi hai. lekin lohaidan ki bat se saf hai ki bharat men bhi midiya ko kadaee se rokane ki jaroorat hai. samaj ko ganda karane men midiya mahatwapoorn bhoomika nibha raha hai, samaj ke ek warg ki yah aam ray hai.
is aam ray ko 'janaral wila' ke sath jodakar dekhane par lohaidan ki bat bharatiy sandarbh men prasangik ho jati hai. sarakari rediyo par jab ek shrota ke sawal ke jawab men lohaidan ne kaha, ''isamen koee shak nahin hai ki aise karyakramon men sirf haiwaniyat hoti hai, aisi chijon ko badhawa dene wale ko yadi kisi aur tarike se nahin roka ja sakata to unhen mar dena chahiye.''
is batachit ki aadiyo klip dhadadhad bant rahi hai, aur log use injway kar rahe hain.
prashn uthata hai ki anaitik karyakram ka mapadand kya hai? jo samaj ko ganda kare, use patan ki or le jaye, logon men bhay ka sanchar kare, unaki khopadi par khauf ki barasat kar de, kam umr men bachchon ko seks ki or dhakel de...aadi. tiaarapi ki daud ko bhi parakhana hoga ki is par awwal aane wale karyakram naitikata aur anaitikata ke kitane karib hain. bharat men maut ki saja to bemani bat hai, lekin midiya ki bhoomika par ek sarthak parikalpana ke sath badha ja sakata hai. midiya ek sadhan hai, sadhy nahin. isaliye isaki bhoomika par gahan wichar ki jaroorat hai, shekh salih al lohaidan se hi shuru kiya ja sakata hai.
Thursday, September 11, 2008
rangabaj poorabiyon ko le doobi rangadari
wijay shankar pandey
dilli ke shatir shohade agar pashchimi uttar pradesh men palate-badhate hain to
munbaee ke mafiya dann poorwi uttar pradesh (poorwachala) ki narsari men aakar lete hain. yakin maniye, yahi sach hai. bisawin sadi ke poorwaddh men swatantrata sangram ki kaman sanbhalane wale w uttararddh men desh ko netrtw pradan karane wale apane uttam pradesh arthat uttar pradesh ki ikkisawi sadi ki shuruaat men yahi pahachan hai. globalaijeshan ke daur men mechyoriti ki or badh raha hai bharatiy lokatantra. aise men apani prasangikata banaye rakhane ke liye poorabiya profeshanal kriminal kam panlitishiyan janatantr ka naya muhawara gadhane men mashagool hain. mandal-kamandal ke jhanjhawaton ko jhel naee jamin talash rahe poorwachal ke samajik wyakaran ke silebas men bhi aamool chool pariwartan huaa hai. klasikal samantawad ke rangamanch par sirf patr badale hain, patakatha wahi hai.hal ke dinon ke aaparadhik rikardo par gaur karen to pata chalega ki poorwachal ke kaee jile aparadhiyon ke abhyarany men tabdil ho chuke hain. har doosare-tisare din yahan koee n koee tapaka diya jata hai. gaingawar ke mamale men bhi yahan ke kaee shahar ab munbaee w singapur se sidhe tal thok sakate hain. sarw widya ki rajadhani mokshadayini kashi ab apane rangadaron ke boote pahachani ja rahi hai. kahate hain bhole nath ki nagari kashi ke wasi mijaj se bhaukali hote hain. jeb men futi kaudi n bhi ho to rangabaji se batiyana unaki fitarat hai. kisi jamane men poorabiye kisi diggaj rajaneta, sahityakar ya kisi shikshawid ke nam ki dhauns jamaya karate the. ab kisi n kisi mafiya dann tak pahunch ki hekadi bagharate hain. andarawarld men badh rahi usaki sakh kisi bhi bhale manush ke peshani par bal dal sakata hai. waise yah andar ki bat hai. sach to yah hai ki rangadari ne rangabaj poorabiyon ka bantadhar kar diya hai.apane mijaj ki trasadi jhel raha hai poorwachala. prakrtik taur par aparadhi n hote huye bhi apane ahm ki tushti ke liye poorabiyon ki naee pidhi yada-kada kanoon hath men lene se gurej nahin karati. isake bad kuchh manabadh lanbe hath marane se bhi nahin chukate. aise hi kuchh yuwa aparadh ki daladal men fansate ja rahe hain to kuchh khud ko mandarn dikhane ki lalak men aparadhiyon ke mohare banate ja rahe hain. ye rangabaj dimak ki tarah dhire-dhire poorwachal ki sanpannata w wyapar ko chatate ja rahe hain. natija aapake samane hai.poorwachal men aur usamen badhate aparadh kodh men khaj ka kam kar rahe hain. hatya, loota, rangadari, apaharan w balatkar sarikhe waradaton ki badhati tadad ne poorwachal ka itihas-bhoogol hi nahin, arthashastr ko bhi dawandol kar diya hai.is sal ke shuruaat ke tin mahinon men hatya w loot ki takariban darjan bhar waradaton ko akele waranasi shahar men hi anjam diya ja chuka hai. gujare sal ka lekha-jokha to goya khoon se hi likha gaya tha. hatya, loot w apaharan sarikhi waradat ab poorwachal ke liye ek aam bat hai. aisi wisham paristhitiyon men koee udyogapati ya wyawasayi yahan aakar karobar karane ke wishay men bhala kaise w kyon sochega? kaee karanon se poorwachal ki apani mahatta hai. magar jin wisham paristhitiyon se mukhatib hai poorwachala, dayaniy kanoon-wyawastha usaki sari upalabdhiyon par pani ferane ke liye kafi hai. jan hai to jahan hai. yahan ke samarth udyogapati w wyawasayi palayan ko lachar hain. jo kinhi karanon se palayan nahin kar sakate, we bhi pulis w prashasan ke bharose nahin, un aatatayiyon ke rahamokaram par hi roji-roti kama rahe hain, jo unaki supari hath men liye ghoom rahe hain.mafiya dann subhash thakur ne pichhale dinon ek ilektrannik chainal ko diye sakshatkar men kaha tha ki aaparadhik pratibhaon ke lihaj se urwara hai poorwachal ki dharati. sabase badi bat yahan ke yuwa aparadhi kam se kam apane aaka se wishwasaghat nahin karate. yahi unaki poonji hai. isike boote andarawarld men is tabake ke poorabiyon ki dhak hai. waise poorwachal men badh rahe aparadh ka ek aham karan bhayankar berojagari bhi hai. aaeepiyes sujit pandey ne hal men diye ek intarawyu men kaha ki berojagari poorwachal men badhate aparadh ka buniyadi karan hai. mijaj se rangabaj w bhaukali hone ke karan is kshetr ke yuwakon ka ek tabaka whait kalar janb ki tak men rahata hai. jahir hai sabhi ki apekshayen poori nahin ho sakati. aisi halat men we chhote-mote wyawasay ki bajay shanrtakat raston ke jariye fatafat apana lak w luk donon badalana chahate hain.udar arthawyawastha w bhoomandalikaran ki badaulat kashi w usake aasapas ke shaharon men kamane ke jariye bhale n badhe hon, sapane w mahatwakankshayen jaroor yuwa pidhi ke dil-dimag men paith banaeen hain. inhen hasil karane ki lalak ke chalate logon ke kharche behisab badhe hain. sanbandhit tabaka in kharcho ko poora karane ke liye bejan harakaten karane se baj nahin aata. galat sangat men padakar kaee bhale gharon ke ladake ghode par ungaliyan tikaye yayawari jiwan bitane ko majaboor hain. mahaj branded kapade-joote, mobail w thode bahut noton ke lalach men kaee ladake satya brand shootars ban gaye hain. ab unake pas sab kuchh hai, siway chain ki nind ke. rahi sahi kasar poori kar deta hai padosi rajy bihara. n sirf asalahe apitu koch bhi muhaiya karawata hai bihara. jaroorat padane par pulis se chhipane ke liye wahan sharan bhi upalabdh hai. waise aise tatwon ko sanrakshan pradan kar apana ullu sidha karane se poorwachal ke rajaneta bhi baj nahin aate. ji han, poorwachal ki bigadi tabiyat ke liye kaee karak grah maujood hai. widanbana to yah hai ki kashi samet samooche poorwachal ki timaradari ka aham dayitw jinhen saunpa gaya hai, unamen se kaee janapratinidhiyon ka tanka sidhe andarawarld se juda hai. jo sidhe nahin jude hain, we bhi ghuma fira kar thodi bahut mongabo ko khush karane ki jugat bhidane ki haisiyat rakhate hain. jahir hai aise halat men kashi ki hifajat to isake shashwat kotawal (bhairo baba) hi kar sakate hain.kolakata, dilli, munbaee ho ya marishas w trinidada, hadatod mehanat ke liye abhyast poorabiye jahan bhi gaye wahan ki arthawyawastha ki ridh ban ubhare. lagabhag das sal pahale naee dilli ke mawalankar hal men akhil wishw bhojapuri sammelan ke salana jalase ko sanbodhit karate huye warishth patrakar achyutanand mishr ne kaha tha mahanagar hi nahin, bihad men bhi aarthik taur par swawalanbi ho paracham laharane ka madda bhojapuri bhashiyon men hai, magar dip tale andhere ki kahawat charitarth karata hai inaka apana ghara, apana ilaka. kya wajah hai ki yahan ki pratibhayen anyatr rang dikhati hain, jabaki yahan lachar dikhati hain? ye sawal ab bhi anuttarit hai.
dilli ke shatir shohade agar pashchimi uttar pradesh men palate-badhate hain to
munbaee ke mafiya dann poorwi uttar pradesh (poorwachala) ki narsari men aakar lete hain. yakin maniye, yahi sach hai. bisawin sadi ke poorwaddh men swatantrata sangram ki kaman sanbhalane wale w uttararddh men desh ko netrtw pradan karane wale apane uttam pradesh arthat uttar pradesh ki ikkisawi sadi ki shuruaat men yahi pahachan hai. globalaijeshan ke daur men mechyoriti ki or badh raha hai bharatiy lokatantra. aise men apani prasangikata banaye rakhane ke liye poorabiya profeshanal kriminal kam panlitishiyan janatantr ka naya muhawara gadhane men mashagool hain. mandal-kamandal ke jhanjhawaton ko jhel naee jamin talash rahe poorwachal ke samajik wyakaran ke silebas men bhi aamool chool pariwartan huaa hai. klasikal samantawad ke rangamanch par sirf patr badale hain, patakatha wahi hai.hal ke dinon ke aaparadhik rikardo par gaur karen to pata chalega ki poorwachal ke kaee jile aparadhiyon ke abhyarany men tabdil ho chuke hain. har doosare-tisare din yahan koee n koee tapaka diya jata hai. gaingawar ke mamale men bhi yahan ke kaee shahar ab munbaee w singapur se sidhe tal thok sakate hain. sarw widya ki rajadhani mokshadayini kashi ab apane rangadaron ke boote pahachani ja rahi hai. kahate hain bhole nath ki nagari kashi ke wasi mijaj se bhaukali hote hain. jeb men futi kaudi n bhi ho to rangabaji se batiyana unaki fitarat hai. kisi jamane men poorabiye kisi diggaj rajaneta, sahityakar ya kisi shikshawid ke nam ki dhauns jamaya karate the. ab kisi n kisi mafiya dann tak pahunch ki hekadi bagharate hain. andarawarld men badh rahi usaki sakh kisi bhi bhale manush ke peshani par bal dal sakata hai. waise yah andar ki bat hai. sach to yah hai ki rangadari ne rangabaj poorabiyon ka bantadhar kar diya hai.apane mijaj ki trasadi jhel raha hai poorwachala. prakrtik taur par aparadhi n hote huye bhi apane ahm ki tushti ke liye poorabiyon ki naee pidhi yada-kada kanoon hath men lene se gurej nahin karati. isake bad kuchh manabadh lanbe hath marane se bhi nahin chukate. aise hi kuchh yuwa aparadh ki daladal men fansate ja rahe hain to kuchh khud ko mandarn dikhane ki lalak men aparadhiyon ke mohare banate ja rahe hain. ye rangabaj dimak ki tarah dhire-dhire poorwachal ki sanpannata w wyapar ko chatate ja rahe hain. natija aapake samane hai.poorwachal men aur usamen badhate aparadh kodh men khaj ka kam kar rahe hain. hatya, loota, rangadari, apaharan w balatkar sarikhe waradaton ki badhati tadad ne poorwachal ka itihas-bhoogol hi nahin, arthashastr ko bhi dawandol kar diya hai.is sal ke shuruaat ke tin mahinon men hatya w loot ki takariban darjan bhar waradaton ko akele waranasi shahar men hi anjam diya ja chuka hai. gujare sal ka lekha-jokha to goya khoon se hi likha gaya tha. hatya, loot w apaharan sarikhi waradat ab poorwachal ke liye ek aam bat hai. aisi wisham paristhitiyon men koee udyogapati ya wyawasayi yahan aakar karobar karane ke wishay men bhala kaise w kyon sochega? kaee karanon se poorwachal ki apani mahatta hai. magar jin wisham paristhitiyon se mukhatib hai poorwachala, dayaniy kanoon-wyawastha usaki sari upalabdhiyon par pani ferane ke liye kafi hai. jan hai to jahan hai. yahan ke samarth udyogapati w wyawasayi palayan ko lachar hain. jo kinhi karanon se palayan nahin kar sakate, we bhi pulis w prashasan ke bharose nahin, un aatatayiyon ke rahamokaram par hi roji-roti kama rahe hain, jo unaki supari hath men liye ghoom rahe hain.mafiya dann subhash thakur ne pichhale dinon ek ilektrannik chainal ko diye sakshatkar men kaha tha ki aaparadhik pratibhaon ke lihaj se urwara hai poorwachal ki dharati. sabase badi bat yahan ke yuwa aparadhi kam se kam apane aaka se wishwasaghat nahin karate. yahi unaki poonji hai. isike boote andarawarld men is tabake ke poorabiyon ki dhak hai. waise poorwachal men badh rahe aparadh ka ek aham karan bhayankar berojagari bhi hai. aaeepiyes sujit pandey ne hal men diye ek intarawyu men kaha ki berojagari poorwachal men badhate aparadh ka buniyadi karan hai. mijaj se rangabaj w bhaukali hone ke karan is kshetr ke yuwakon ka ek tabaka whait kalar janb ki tak men rahata hai. jahir hai sabhi ki apekshayen poori nahin ho sakati. aisi halat men we chhote-mote wyawasay ki bajay shanrtakat raston ke jariye fatafat apana lak w luk donon badalana chahate hain.udar arthawyawastha w bhoomandalikaran ki badaulat kashi w usake aasapas ke shaharon men kamane ke jariye bhale n badhe hon, sapane w mahatwakankshayen jaroor yuwa pidhi ke dil-dimag men paith banaeen hain. inhen hasil karane ki lalak ke chalate logon ke kharche behisab badhe hain. sanbandhit tabaka in kharcho ko poora karane ke liye bejan harakaten karane se baj nahin aata. galat sangat men padakar kaee bhale gharon ke ladake ghode par ungaliyan tikaye yayawari jiwan bitane ko majaboor hain. mahaj branded kapade-joote, mobail w thode bahut noton ke lalach men kaee ladake satya brand shootars ban gaye hain. ab unake pas sab kuchh hai, siway chain ki nind ke. rahi sahi kasar poori kar deta hai padosi rajy bihara. n sirf asalahe apitu koch bhi muhaiya karawata hai bihara. jaroorat padane par pulis se chhipane ke liye wahan sharan bhi upalabdh hai. waise aise tatwon ko sanrakshan pradan kar apana ullu sidha karane se poorwachal ke rajaneta bhi baj nahin aate. ji han, poorwachal ki bigadi tabiyat ke liye kaee karak grah maujood hai. widanbana to yah hai ki kashi samet samooche poorwachal ki timaradari ka aham dayitw jinhen saunpa gaya hai, unamen se kaee janapratinidhiyon ka tanka sidhe andarawarld se juda hai. jo sidhe nahin jude hain, we bhi ghuma fira kar thodi bahut mongabo ko khush karane ki jugat bhidane ki haisiyat rakhate hain. jahir hai aise halat men kashi ki hifajat to isake shashwat kotawal (bhairo baba) hi kar sakate hain.kolakata, dilli, munbaee ho ya marishas w trinidada, hadatod mehanat ke liye abhyast poorabiye jahan bhi gaye wahan ki arthawyawastha ki ridh ban ubhare. lagabhag das sal pahale naee dilli ke mawalankar hal men akhil wishw bhojapuri sammelan ke salana jalase ko sanbodhit karate huye warishth patrakar achyutanand mishr ne kaha tha mahanagar hi nahin, bihad men bhi aarthik taur par swawalanbi ho paracham laharane ka madda bhojapuri bhashiyon men hai, magar dip tale andhere ki kahawat charitarth karata hai inaka apana ghara, apana ilaka. kya wajah hai ki yahan ki pratibhayen anyatr rang dikhati hain, jabaki yahan lachar dikhati hain? ye sawal ab bhi anuttarit hai.
Thursday, August 14, 2008
billi ke bhagy se chhinka toota
billi ke bhagy se chhinka tootakahawat hai ki billi ke bhagy se chhinka toota. jammoo-kashmir men kuchh siyasi logon ki harakaton ki wajah se pakistan ki ban aaee hai. amaranath shrain bord ko jamin dene par pahale kashmir fir jamin wapas lene ke bad jammu sanbhag men huye hinsak aandolana. usake bad kashmir ki aarthik nakebandi ke wirodh men kashmir ke fal utpadakon ka mujaffarabad march aur us dauran w usake bad huee hinsa ko mu ा banakar pakistan is mamale ka antararasht ्riyakaran karane ki firak men hai. pahale pakistan ke widesh mantri shah mahamood kuraishi ne jammoo-kashmir men surakshabalon ki karrawaee ko anuchit bataya aur kaha ki wahan hinsa turant band honi chahiye. kuraishi ke is bayan par bharat ne chetaya bhi, lekin budhawar ko pakistan ke widesh wibhag ke praw ta mohammad sadik ne mamale ko antararasht ्riy samudaya, khasakar sanyu t rasht ्ra, aargenaijeshan ऑf isalamik kanfrens aur manawadhikar sangathanon ke pas le jane ki dhamaki de di. is par bharat ke widesh mantralay ke praw ta nawatej sarana ne kaha ki pakistan ki taraf se lagaye ja rahe aarop niradhar hain. sarana ne kaha ki pichhale kuchh dinon se jari pakistani bayanabaji par bharat ko kadi aapatti hai. abhi samay hai ki pakistan bayanabaji se baj aaye. doosari or sanyu t rasht ्r ke praw ta farahan hak ka kahana hai ki sangathan abhi kashmir ke taja halat par najar rakhe hai. is samay sanyu t rasht ्r is mu े par koee bayan jari nahin karega. sanyu t rasht ्r ke manawadhikar adhikari taja halat se wakif hain aur we bayan jari karane ya nahin karane par wichar kar rahe hain. isase sahaj hi anuman lagaya ja sakata hai ki mamala kitana ganbhir hota ja raha hai. pakistan ke bayan par bharat ko sakht aitaraj hai. bharat ne chetawani bhi di hai ki pak jammoo-kashmir mamale men dakhalandaji n kare. yah bharat ka aatanrik mamala hai. beshak bharat kashmir ko aatanrik mamala manata hai, lekin yah to samoochi duniya ko pata hai ki pakistan aur bharat ke bich kashmir ko lekar wiwad hai. kashmir men faile aatankawad aur alagawawad se poora wishw wakif hai. is masale par jahan kuchh desh bharat ka samarthan karate hain wahin kuchh desh pakistan ka. sabhi deshon ki apani-apani rajanayik kootaniti hai. ab amaranath shrain bord ko jamin dene aur lene ko lekar jo siyasat desh men ki ja rahi hai usase pakistan ko mauka mil gaya hai. wah is mamale ko antararasht ्riyakaran karake ise hara karana chahata hai. ghati ke alagawawadi yahi chahate the, jise hamare kuchh siyasi neta poora kar rahe hain. jammoo-kashmir men abhi jo kuchh bhi ho raha hai usamen jamin koee masala nahin hai. soobe ki sarakar ne jab wan wibhag ki jamin ko shrain bord ko diya aur us par jis tarah se alagawawadiyon ne pratikriya jahir ki, usi se jahir ho gaya tha ki yah gut shant ho rahe kashmir men koee mu ा talash raha hai. jamin dene se use ek mu ा mil gaya tha, lekin gulam nabi aajad sarakar ne jamin wapas lekar mamale ko badhane se bacha liya. jahir si bat thi ki yadi sarakar jamin wapas n leti to alagawadi ise mu ा banakar apani rotiyan senkate. is aashanka ke tahat aajad sarakar ne amaranath shrain bord se jamin wapas le li. isake bad amaranath ko jamin dilane ke nam par kuchh log maidan men aa gaye. samoocha jammu sanbhag aandolan ki aag men jhulasane laga. yahi nahin kuchh siyasi dal ise poore desh men failane ki rananiti par kam kar rahe hain. jammu sanbhag ke loganे ka dard aur tha. wah apani upeksha se aahat the aur ise aawaj dena chahate the, lekin mamala aise najuk maेd par aa gaya ki jahan se ek taraf kuaan to doosari taraf khaeen najar aane lagi. jammu walon ki asali pida to dab gaee aur doosara mamala hawi ho gaya. kuchh logon ne mamale ko aisa rang diya jisase yah masala bharat ki ankhadata ke liye sanwedanashil ho gaya. daraasala, aaj jammoo-kashmir men jo halat ho gaye hain alagawawadi aur unaka aaka pakistan aise hi halat ki pratiksha men the. amaranath shrain bord ko jamin dene ke nam par unhonne bawal hi isi liya kiya tha. jab jamin shrain bord se wapas le li gaee to unake hath se mu ा nikal gaya. lekin jab is masale par siyasi dal maidan men aa gaye to alagawadiyon ko fir bahana mil gaya. alagawadi wishw samuday men yah sandesh dena chahate the ki hamare prati bharat ke log sahi nahin sochate. hindustani yah to chahate hain ki kashmir bharat men rahe, lekin kashmiri wahan n rahen. apane is soch ko wah abhiwyi t dene men kamayab rahe. lekin apasos ki isamen unaka sath diya hamare siyasi dalon ne. ab alagawadiyon keisi najariye ko pakistan antarasht ्riy manch par uthana chahata hai. sawal uthata hai ki jis jamin ko lekar aaj jammoo-kashmir jal raha hai wah itani aham thi? jamin di gaee thi fir wapas le li gaee isaliye ki halat n bigadanे aur kisi tisare ko hath senkane ka mauka n mile. baba amaranath ki yatra par to rok lagaee nahin gaee thi. amaranath ki yatra karana kendr aur rajy sarakar ka farj hai. aur wah karati bhi hai. yah yatra sal men do mah ke liye hoti hai. isase kashmiriyon ko bhi aamadani hoti hai. wah bhi isamen badhachadhakar bhag lete hain. yatriyon ko suwidha mile isase koee inakar nahin kar sakata lekin kathit wiwadit jamin mil jane se hi yatriyon ko suwidha mil jayegi, isamen sandeh jaroor hai. yatra ka alagawawadiyon ne bhi wirodh nahin kiya hai. lekin jamin lene ke nam par jammu sahit poore desh men jis tarah se hangama kiya ja raha hai usase yahi lagata hai ki jaise ab amaranath yatra ho hi nahin payegi. kuchh logon ne apane swarth ke liye mamale ka siyasikaran kar diya. kuchh log bhawanaaaेn ke nam par hi siyasat karate hain. unaka poora wajood hi isi par tika hai. yah log kisi ki bhawanayen aahat karate hain to kisi ki aahat hone par hangama karate hain. in logon ne jamin par wiwad khada karane se pahale yah nahin socha ki desh ka yah bhag aatankawad ki aag men pahale se hi jal raha hai. pakistan ki is par giddh nigah hai. usake pithth ू kandhe par bandook rakhakar ghoom rahe hain. yadi mamale ko tool diya gaya to pakistan ko hath senkane ka mauka mil jayega. babari masajid ka mamala rasht ्riy tha. isaliye use lekar jo kuchh bhi huaa wah kisi had tak desh tak simit raha. halanki usaki pratikriya bhi antararasht ्riy star par huee aur wishw bhar men faile hinduaaेn ko usaki kimat bhi chukani padi. fir bhi yah mamala aisa nahin tha ki koee desh ise apane paksh men bhunane ki koshish karata. lekin kashmir ka mamala aisa nahin hai. isaliye wahan par aisi kisi bhi harakat par wishwabhar ke deshon ki nigah hoti hai. pakistan use bhunane ki poori koshish karata hai. is samay wah isi muhim men laga hai. amaranath jamin wiwad par ho rahe deshawyapi aandolan ne use bolane ka mauka diya hai. isase kashmir men bah rahi aman ki hawa men bhi aag lag gaee hai. aandolanarat jammu ke logon ka dard samajha ja sakata hai. aajadi ke bad se hi unaki upeksha ki gaee hai. kendr aur rajy sarakaren hamesha kashmir ko hi tawajjo deti rahi hain. yah unaki majaboori bhi rahi hai, yonki pakistan ki wajah se kashmir men alagawadiyon ki ek jamat ban gaee thi. wah aur n faile isake liye kuchh kadam aise uthane padate the jisase tushti karan ki bu aati thi ya aati hai, lekin yah sarakar ki majaboori hai. mamale ki sanwedanashilata use wiwash karati hai. kam se kam mujhe aisa lagata hai. lekin isaka yah matalab kadapi nahin hai ki jammu sanbhag ki upeksha ki jaye. yadi ki gaee hai to use door kiya jana hi chahiye. apani upeksha ke karan jammu ke logon ka aandolanarat hona swabhawik hai. unhen apani bat kahane ka ek mauka mila aur unhonne apani bhawanaaaेn ko wy t kiya. unaki mangon aur bhawanaaaेn ko samajha ja sakata hai. lekin siyasi log unaki bhawanaaaेn ka satta ke liye istemal kar rahe hain. yah khataranak hai. jahir hai ki ek sahi aandolan galat disha men nikal gaya hai. jisaka labh siyasi dal utha rahe hain. yadi amaranath shrain bord ko jamin dene par usaka wirodh karane wale galat the to jamin wapas lene ke bad usaka wirodh karane wale bhi galat hi hain. jamin wapas lene ka wirodh karane walon ko samajhana chahiye ki ghati ke alagawadi mahaul kharab karake dharati ke is swarg ko bantana chahate hain. hamen unaki asali mansha ko samajhana hoga. ham aisa mauka yon di jisaka unhen labh ho? shayad bhagawan shankar ne jab kailash parwat ko apana dera banaya hoga to yahi sochakar ki wahan tak kam log hi pahanुche. yahi karan raha hoga ki wah durgam pahad par rahane lage. unhonne yah nahin socha hoga ki unake darshan ke liye unake bh t itani suwidha chahenge ki kuchh gaj jamin ke liye aandolan par utar aayenge. suwidhaaaेn ki koee sima nahin hoti. aaj baba amaranath ka darshan karane log helikanptar se jate hain. isaka prabhaw yah pada ki amaranath gufa men banane wala himashiwaling samay se pahale hi pighal jata hai. manaw jab suwidhayen khojata hai to prakrti se chhedachhad karata hai, joki prakrti premi bhagawan shiw ko pasand nahin hai. yadi helikanptar sewa ko unhonne pasand nahin kiya to wan ko katakar banaee ja rahi suwidhayen bhi unhen pasand nahin aayengi.
sabhar --- om prakash tiwari
sabhar --- om prakash tiwari
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