ham safar ke achchhe yatri hi ban jayen

tren ka safar ham sabhi ne kiya hai aur karate rahate hain. yah safar hamare liye jindagi ki pathashala se kam nahin hota par ham kahan sikh pate hain. tren ke safar men hamara jo wyawahar rahata hai waise ham samany jiwan men nahin rahate. jabaki ham sab ek tarah se nann stap laif eksapres men safar kar rahe hain. ham sabaka tikat pahale se kat chuka hai, sit bhi rijarw hai aur manjil to ham sab ko pata hai hi. is sab ke bad bhi ham ek achchhe yatri nahin ban pate ki bad men log hamen yad rakhen. hamen to yah bhi chinta nahin ki jab ham safar par nikalenge tab hamen wida karane char log bhi jutenge ya nahin.

thasathas bhari tren men pair rakhane jaisi halat bhi nahin thi. agale steshan par jitane log utarate unase adhik sankhya chadhane walon ki thi. fir bhi har koee is wishwas ke sath dibbe men chala aa raha tha ki bhid hai to kya apana safar to achchha rahega. mujhe bhi tren ka safar achchha lagata hai. mera to manana hai jindagi ki pathashala ke kaee piriyad ka jnyan ek tikat ka mooly chuka kar prapt kiya ja sakata hai.
jane wala ek hota hai lekin chhodane wale ekadhika. aankhon se tapakane ko aatur aansuon ko palakon men hi rok kar muskurate huye batachit karate rahane ke drshy pletafarm ke alawa aasani se aur kahin dekhane ko nahin milate. is safar men hi yah saty bhi chhupa hota hai ki jo aaya hai use ek n ek din jana hi hai. jane wale ko bhi pata hota hai ki jo chhodane aate hain wo sath nahin jate. tren rawanagi ke bad jo ghar ki or kadam badhate hain to wo sab bhi man kar chalate hain ki jab ham jayenge to log hamen bhi isi tarah chhodane aayenge.
jindagi aur maut ke bich bhi to tren ke safar jaise hi halat rahate hain. ham sab ke antim safar ke tikat pahale se hi rijarw hain. hamen bhale hi pata n ho lekin tren ko sab pata hai kaba, kise lene jana hai. jab bahut tabiyat bigadane aur danktaron ke jawab dene ke bad bhi kisi chamatkar ki tarah bonas laif mil jaye to man lena chahiye ki aarayesi ki weting list men nanbar tha aur us swikrt soochi men hamara nanbar ain wakt par aate aate rah gaya.
safar chahe tren ka ho ya jindagi ka, yah hansate khelate tabhi kat sakata hai jab ham sab ke sath edajast hokar chalen. ham tren men kiye pichhale kisi lanbe safar ko yad karen to aashchary bhi ho sakata hai ki jawan hote bachchon ki shadi ke liye koee thikathak rishta dikhane ka aagraha, karobari mitrata ya warshon bad apane kisi skooli dost ke samachar to hamen pados ki sit par baithe us yatri se hi mile the jise ham tren chalane ke pahale tak pahachanate tak nahin the. kisi ke tifin se sabji lena aur badale men apane shahar ki femas namakin aur mithaee khilane jaise aatmiy pal lanbe aur ubaoo safar men bhi rang bhar dete hain. tanbaku aur tash ke patton se shuru huee batachit manjil aane tak itani gahari mitrata men badal jati hai ki edres ka aadan-pradan yad se ghar aane ke anurodh ke sath khatm jaroor ho jata hai lekin apanon ke bich pahunch kar ham kuchh ghanton ke us sahayatri ke kisse sunate rahate hain.
ab jara is tren ke safar ko ham apani roj ki jindagi ke sath dekhen. safar to ham roj kar rahe hain. dina, mahinon aur salon wale steshanon par bina ruke nann stap laif eksapres daudati ja rahi hai. tren men to ham fir bhi bina kisi swarth ke apani loar barth jara se anurodh par any yatri ke liye khali kar ke usaki apar barth par khud ko edajast kar lete the lekin jiwan ke safar men hamen n to apanon ki pareshani najar aati hai aur n hi ham men edajast karane ka bhaw paida hota hai. ham is safar men apane men hi mast hain. ham n to kisi ke yadagar sahayatri sabit hona chahate hain aur n hi apane aasapas ke sahayatri se kuchh achchha sikhana chahate.
kisi wakt jab kabhi hamen kuchh fursat mile to akele men chintan jaroor karana chahiye ki hamara ab tak ka safar kaisa raha. kya hamane tren ke dibbe men kuchh aisa kiya ki baki log hamen ek achchhe yatri ke roop men yad rakhen. hamane kuchh aisa bhi kiya ya nahin ki log hamen kisson men yad karen. samany jindagi to sabhi bitate hain lekin hamane is samaj ka ऋn utarane ki disha men kuchh kiya bhi ya nahin. ham sab ko tikat to usi gadi ka mila hai jo kisi ko jaldi to kisi ko kuchh der se tay steshan par hi le jayegi. tikat sahi hone ke bad bhi yadi ham galat gadi men baith kar is jiwan ko sarthak ki apeksha nirarthak banayenge to isamen n steshan mastar ka dosh hoga n sahayatriyon ka aur n patariyon ka. hamen kuchh log steshan par chhodane tabhi aayenge, jab ham kisi ki pareshaniyon men sath khade hone ka wakt nikal payenge. warana to aaj ghar se shmashanaghat tak shawayatra ko kandha dene wale bhi kam pad jate hain. har koee sidhe shmashanasthal ke menaget par panch minat pahale pahunchane ke shartakat apanane laga hai.

mobail par aap aawaj se pahachan lete hain bat karane walon ko

ham men se jyadatar log apani suwidha se fon karana to janate hain lekin jise fon kiya hai usaki pareshani nahin samajhana chahate. ham to yahi manakar chalate hain ki sara jamana hamara nanbar janata hi hoga, ham bat shuru karane se pahale n to apana nam batane ki jahamat uthate hain aur n hi esayemayes karate wakt apana nama, pahachan aadi likhana yad rakhate hain. jab koee hamen bhool sudhar ka sujhaw deta bhi hai to is tarah ki galatiyon ko swikarana bhi nahin chahate. aatmiy sanbandhon ka paudha ek to pahale hi bonsaee kism ka hota hai aur hamari chhoti chhoti bhool ke karan yah paudha sookh kar kanta ho jata hai. ham khud hi kanton wali fasal taiyar karate hain aur baki sari jindagi in kanton ki chubhan ke sath hi gujarate rahate hain.

fon ki ghanti baji, mainne fon uthaya. doosari taraf se hailo ki aawaj ke sath hi chunauti bhare swar men poochha gaya bataiye kaun bol rahe hain. dimag par kafi jor dala, lekin aawaj nahin pahachan paya. mainne hathiyar dalane ke sath hi bat sanbhalate huye kaha daraasal aap hain to mere bahut najadiki lekin shayad meri yadadasht kamajor ho gaee hai isiliye aap ka nam yad nahin aa raha hai, aawaj to pahachani si hi hai.
mainne socha ab to udhar se nam bata hi diya jayega, par aisa huaa nahin. ab doosara sawal daga gaya, abhi aapako haippi indipendens-de ka maisej bhi kiya tha. mainne fir bat sanbhalane ki koshish ki are han, aapaka maisaij mila to tha, main kisi ko jawab nahin de paya isaliye aap ko bhi jawab dena rah gaya.
ab udhar se ulahane aur naraji bhare swar men kaha gaya han, bhaee ab aap hamare esayemayes ka jawab kyon denge. ham koee wiaaeepi to hain nahin. mainne kaee tarah se unhen samajhane ki koshish ki, ant men lagabhag mafi mangate huye unaka nam poochh liya. unhonne bade guroor ke sath apana nam bataya. ab mainne apani jijnyasa wyakt karane ke sath hi unase poochha esayemayes men aapane apana nam likha tha kya. unhonne ulte mujhase hi prashn kiya aap ko mera nanbar bhi yad nahin hai kya. mainne samajhane ki koshish ki mobailaset chainj karane, mobail maimori kard ho jane, nanbar chainj hone jaise kaee karan ho sakate hain. sare karana, mafi ki pahal bhi beasar hoti najar aaee to mainne ant men us dost ko kah hi diya achchha hota tumane esayemayes men apana nam likha hota. rahi bat fon par aawaj pahachanane ki to wah suwidha mere fon men nahin hai. jahir hai mere is rookhe jabaw ke bad bat ek jhatake men khatm ho gaee.
mobail se hamen jitani suwidhayen mili hain, utani hi duwidha bhi badh gaee hai. jab laind lain fon par nirbharata thi ya jab shurooaati daur men mobail par kanl ret aath rupaye prati minat hota tha tab fon par 'paichan kaunaÓ stail men koee bhi der tak bat nahin karata tha aur lanbi bat ki sthiti men ghadi par bar bar najar jaroor jati thi. jab se bat karana sasta ya ek hi grup nanbaron par fri kanl jaisa hota ja raha hai, achar ke liye masale se lekar aaj kaun si dres pahani jaye ye sare ganbhir disijan lene men fon par hamane kitani lanbi charcha ki isaka to pata hi nahin chalata.
ham men se jyadatar ko aaye din apane logon ke is tarah ke ulahanon ka samana karana hi padata hai. log fon par apana gussa nikalana to janate hain lekin yah yad nahin rakhate ki fon par bat karane ke bhi kuchh mainars hote hain. jise ham fon ya esayemayes karate hain wah chahe jitana hamara priy kyon n ho hamen yah yad nahin rahata ki esayemayes karate wakt sath men apana nama, shahar ya apani koee pahachan hai to wah bhi likhate hain ya nahin. ab sirf nam likhana to kataee paryapt nahin kyonki ek hi shahar men ek jaise nam wale kaee mitr rahate hi hain. in sab namon k ी pahachan men gadabadi n ho isiliye ham sab ko alag-alag tarike se pahachanate hain. fir esayemayes ya fon par bat karate wakt in baton ka dhyan kyon nahin rakhate. jab ham yah aniwary sajagata baratana nahin janate to fir is bat ko bhi prestij panint nahin banana chahiye ki sirf aawaj se kisi ne aap ko fon par kyon nahin pahachana.
ham apani suwidha se fon lagate hain lekin yah dhyan nahin rakhate ki jise fon lagaya hai wah bhi us wakt bat karane ki sthiti men hai bhi ya nahin. ham fon par bat shuru karane se pahale itana poochhana bhi jaroori nahin samajhate ki mujhe aap se kuchh charcha karani hai, aap ke pas abhi wakt hai ya thodi der se fon lagaoon. ham to adhikar poorwak nanbar dayal karane ke sath hi yah man kar chalate hain ki samane wala jaise hamare fon ka intajar hi kar raha hai. bina apana nam bataye sidhe apane kam ki bat shuru karane men hamen sankoch nahin hota. fir n to ham wakt ka khyal rakhate hain aur n hi samane wale ki pareshani ko janane ki koshish karate hain.
jo log sarwajanik kshetr se jude hote hain fir chahe wah kshetr rajaniti, sanchara, wakalata, chikitsa, prashasanik aadi hi kyon n ho ham to yah manakar chalate hain ki inhen yadi hamane fon lagaya hai to bas hamari samasya to hathon hath hal hona hi chahiye.
ham to apane kama, apani samasya ke twarit nidan ko lekar itane swarthi ho gaye hain ki wiwah samaroh men bhojan kar rahe parichit danktar ko rat se ho rahe looj moshan ki ditel batane ke sath hathon-hath dawa-goli poochh lene men bhi hamen hichak mahasoos nahin hoti. wakil se ham shmashanaghat men bhi apane kisi wiwad ko lekar salah lene men sankoch nahin karate. aise men yadi sanbandhit paksh se manonukool jawab n mile to doosare hi pal ham buraiyon ka itihas khol kar baith jate hain fir hamen is ek kam ke n ho pane ke gusse men isase pahale karaye gaye any das kamon ki yad bhi nahin rahati. hamari in chhoti-chhoti galatiyon ke karan warshon men hara huaa aatmiy sanbandhon ka paudha pal bhar men sookh jata hai. isake sookhane ka karan bhi ham padosi ke ghar ke karan dhoop n milana bata dete hain par yah nahin swikar pate ki hamane bhi is gamale ko balakani men rakhane ke prayas nahin kiye.

man ko bhar se mukt karane ke liye hai to sahi aabhar

ham aabhar wyakt karana sikh len to man se kaee tarah ke bhar utar sakate hain. ghar aur skool se hamen aise sare sanskar milate to hain lekin ham shat-pratishat palan to kar nahin pate ulte bade hone par khilli udane se bhi nahin chookate. eeshwariy satta ko ham sahajata se swikar nahin pate lekin yah aasani se man lete hain ki koee shakti hai to sahi. bada khatara tal jaye to isi adrshy shakti ko yad karate hain lekin chaubis ghante aaram se bit jane par ham us shakti ka aabhar wyakt karana bhool jate hain. panch minat ki is prarthana se hamare agale chaubis ghante aaram se gujar sakate hain.

abhi kuchh doston ke sath ek samaroh men bhag liya. rat adhik ho jane ke karan aayojakon ne sabake rukane ki wyawastha bhi fatafat kar di. der tak gappe lagane ke bad sabhi doston ne sone ki taiyari karate huye lait ऑf karane ke sath hi kanbal khincha aur ek doosare se gudanait kar li. baki dost to aankhen moond chuke the. kuchh ke kharrate bhi shuru ho gaye the.
gudanait kar chuka ek dost fir bhi jag raha tha, palang par aankhen band kiye baitha tha aur man hi man ku chh budabuda raha tha. pahale mainne socha usase is sanbandh men poochh loon. fir dhyan aaya ki hamari batachit se baki logon ki nind men khalal pad sakata hai, lihaja tay kiya ki subah bat karoon ga. subah nashte par fir sare dost ek sath mile. mainne us dost se poochha rat men kise yad kar raha tha.
usane bataya ki bachapan se yah aadat hai ki sone se pahale bite 24 ghanton ke liye bhagawan ke prati aabhar wyakt karata hanू ki aapaki krpa se aaj ka din mere liye aapaka diya anamol upahar sabit huaa. isake sath hi apane parijanon, rishtedaron, aur unake rishtedaron tatha in sab ke chir parichiton ki behatari ke liye prarthana karane ke sath hi yadi hamare koee dushman hain to unake man men katuta ke badale karuna ke bhaw paida karane ki kamana karata hoon. chaubis ghanton ke dauran anjane men mere kisi karya, kisi bat se kisi ka dil dukha ho to usake liye kshama bhi mangata hoon.
jahir hai ki kuchh doston ne usaka majak udaya to kuchh ne sawal kiya ki jo hamare dushman hain unak ी behatari ki kamana karana to pagalapan hai. usane kuchh prashnon ke jawab diye, kuchh mamalon men niruttar ho gaya. nashta khatm hone ke sath hi charcha bhi khatm ho gaee. sathi log saman sametane ke sath hi rawanagi ki taiyar men lag gaye. jinaka eeshwar nam ki satta men wishwas nahin hai unake liye is tarah ki prarthana pagalapan ho sakati hai. jo eeshwar men wishwas karate hain we bhi ise mera dharma, tera dharm ki najar se dekhane ke sath hi apane tarike se samiksha bhi kar sakate hain.
mujhe apane us mitr ki is aadat men jo achchhi bat lagi wah hai aabhar ka bhawa. eeshwar kisi ne dekha nahin, prakrti ke roop men mili saugat ko bhi kaee log eeshwariy upahar manane men sankoch karate hain. par yah bhi to sach hai ki prakrti ki hi tarah ghara, pariwara, samaj ke log bina kisi swarth ke hamare kam aate hain. aapas ki charcha men ham aise madadagaron ko eeshwar ke saman manane men sankoch nahin karate. aise madadagaron ka hi ham aabhar wyakt karana yad nahin rakhate to har rat sone se pahale us sarwashaktiman k ा aastha ke sath aabhar wyakt karana to door ki bat hai. dost se huee charcha ke bad se mainne to sone se pahale ka apana yah niyamit kram bana liya hai. baki labh mile n mile din bhar ke tanaw se is panch minat ki prarthana ka itana fayada to hai ki nind bade sukoon se aati hai. jo hamare kam aayen, ham yadi unaka ahasan nahin bhi utar payen to aabhar to wyakt kar hi sakate hain, aisa karane par ham chhote to nahin honge lekin samane wale ki najar men bade jaroor ho jayenge. hamamen aabhar wyakt karane ke sanskar hain to fir prakrti aur us anjan shakti ke prati shraddha aur aabhar bhaw rakhane men bhi harj nahin hona chahiye. kaha bhi to hai jab ham kisi ke liye prarthana karate hain to eeshwar un logon par apani krpa karata hai. jab ham sukhi aur prasann hon to yah kataee n manen ki yah hamari prarthana ka fal hai. yah manakar chalen ki kisi ne hamare liye bhi prarthana ki hai. apashabdon men yadi hamen aagababoola karane ki takat hai to aabhar ya prarthana ke bhaw men man ko nirmala, bharamukt karane ka jadu kyon nahin ho sakata.